From Accuser to Advocate, I am a Work in Progress

Photo by Johnson Wang on Unsplash

Being born into an American household of predominantly Irish lineage, it was kind of taken for granted that we could explain away our worst family altercations by placing blame on the old Irish temper. It was just accepted as fact that we were all a bit fiery on the inside. When our passions were stoked, usually when we perceived we or someone we cared for had been wronged, we quickly entered into fight mode. Mostly our exchanges were of an intense verbal nature and not just a few reached a decibel which could be heard by neighbors near and far. I clearly recall being on the way home from a bike ride at age 6 or 7 and turning onto my street at an intersection that was about half a block from my house. I could very clearly hear my father yelling at my brothers. I learned pretty quickly it was better to take a detour at times such as this rather than enter the fray and risk becoming a secondary target of the rage.

Observing these outbursts and the subsequent fallout became a “normal” part of my childhood. It’s what we did. One late afternoon on a Saturday towards the end of summer my parents were outside doing yard work. I was suffering miserably from boredom, yet my creative brain had just dreamed up a solution to put an end to the day’s monotony. I was relieved and excited, but there was one caveat; my solution required a trip to the store for some craft supplies. I asked very nicely if one of them would take a break and run me to the store to pick up said items. “No”, they both answered separately. I proceeded to beg passionately, “Pretty pleeeaaassseee?” I pleaded and made my best case and even tried to barter taking on extra chores around the house if.only.someone.would.take.me. “No!” This terse, resounding and irritable response from the two of them, in infuriating unison, activated the ferocity within. Without any warning, while screaming and yelling at the injustice of it all, I threw a punch through what I believed to be a plexiglass door. Turned out it was glass. They took me for a ride that afternoon, not to the store, but to the clinic to get stitches in my wrist. Sitting up on the doctor’s examining table, at the tender age of ten years old, I remember the doctor speaking in hushed tones to my parents of concerns about my “anger problem”. That may have been the first time I realized that what was “normal” in my house might not be considered normal to outsiders. I felt ashamed.

During my forty years of life’s journey since that doctor quietly named my “anger problem” there have been plenty experiences when the same sense of shame returned. These sudden and powerful bursts of my temper left me exhausted, embarrassed and in need of making amends to those who were witnesses or recipients of their fury. I wished I could just ditch this angry part of me alongside the road and keep traveling, like the inedible parts of a piece of fruit I tossed out the window of my car on road trips. But it hasn’t been that easy and so far my attempts at extricating this fiery temper from my being have been entirely unsuccessful.

Metamorphosis may be defined as the process of transformation from an immature form to an adult form in two or more distinct stages. As I sense an exodus from what I hope will prove the most difficult years of parenting my soon to be post-adolescent daughter, it seems my temper has undergone a sort of evolution. No longer is it as externally observable, but it has now gone underground and tends to wage a fierce battle in my mind and my heart when an ideal or belief I hold sacred is violated. Pandemic living, in all of its previously unimaginable facets has presented a whole slew of weekly, if not daily violations. I find them all over, the people who violate my sacred ideals and beliefs. They are found in the news every day—members of a political party who seem to me cruel and heartless, at times even vicious in their response to my brothers and sisters who have suffered for so long. They are found writing emails that populate my inbox at work—complaining about being “persecuted” because they are unable to experience church in the same way they were used to in pre-pandemic days. These people are found in my American Catholic community—excitedly sharing vile and disparaging articles on social media about other members of the Body of Christ, degrading us to a mere reflection of the country’s divided political system. They are members of my brother’s Arizona town—confronting him at a local home improvement store to tell him he is a “fu**ing idiot” for wearing a mask (he works in the medical field). They are my neighbors who share the beloved trail where I go to find relief from this crazy world—running four people across, not moving as I approach, forcing me off trail to avoid an accident that would have injured all of us.

These perceived transgressions of humanity, and countless others, they have consumed me for weeks. They have battled for my emotional energy and they have fueled my anger and frustration on the daily. Coupled with six weeks of working 70-hour weeks as part of the effort to reopen the parish where I serve, rendering me unable to find time for self-care and grounding prayer, my temper has been gaining strength within my being. There is something quite powerful when one feels justified and righteous in one’s rage. Every new infraction on another’s part only served to widen the divide of US vs. THEM within me. Each perceived violation thoroughly convinced me mine was the right team and my judgments all correct.

That day I was forced off the trail by the runners, it was as if my loving Creator intervened to push me off my path of self-destruction. It had been my first day off from work in weeks and I desperately needed to find some balance and reground in goodness. Reciting the Rosary while riding along on my bike, suddenly forced off the trail to avoid an accident, the words “Hail Mary, full of grace, the Lord is with thee….” were interrupted by the most heinous slur of expletives coming not from an outsider, but from within my brain. I stopped them from leaving my mouth, but regardless, they provided me with a wake-up call. They were direct evidence of the ugliness consuming me and claiming me as its own. I was becoming the very divisive, unloving, cruel, heartless embodiment of what I exactly despised in others.

Hurt people hurt people”, my friend Carlos reminded me in an email. His words coupled with recent experiences served to bring forth the acute awareness of a need for a different way. It had been way too easy to get carried away in the fight of US vs. THEM and I needed to reverse my course. The past few weeks I’ve been about getting back to the basics of prayer, self-care, filling my mind and soul with lovely things and the voices of wisdom speakers. Surprisingly it is almost as easy to seek out and notice the lovely, as it is to seek out and notice the ugly, but it isn’t always so self-satisfying. Rather, loveliness and wisdom serve to bring me to my knees. They humble me and remind me of my very low and insignificant place in this world, how much I am a work in progress with a far way to go, but paradoxically they also serve to affirm my belovedness and great significance in the eyes of Love.

One recent morning while attending daily Mass, these words hit me like a ton of bricks. I had been asking of God, what is it you want me to do? How am I supposed to be in this world? How do I contend with all that breaks my heart and my spirit? Sometimes God has to shout to get my attention. It was the last sentence in the First Reading of the day:

And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.

MICAH 6:8

Wow! What a clear and simple formula, right? It might be if my fiery temper and humongous ego didn’t try to trip me up every.single.step.of.the.way.

In the aftermath of the death of the great Civil Rights Activist, John Lewis, the podcast On Being with Krista Tippett rebroadcast an extraordinary conversation with John recorded in 2013. Listening to John describe his life’s journey is to hear a man who did the work to become an embodiment of Micah 6:8. As he stated, it isn’t something natural to become this way. He says we have to be taught the way of peace, the way of love, the way of non-violence. Only by cooperating with Divine Grace can a human being proclaim,

“In the religious sense, in a moral sense, you can say in the bosom of every human being there is a spark of the Divine. So you don’t have a right as a human to abuse that spark of the Divine in your fellow human being…you try to appeal to the goodness of every human being and you don’t give up. You never give up on anyone…You beat me, you arrest me, you take me to jail, you almost kill me, but in spite of that I’m gonna still love you.”

John Lewis

I find his witness absolutely stunning. It is breathtaking. It is the opposite of everything I mostly see happening in the world around us right now. It is contrary to everything my arrogance and my thirst for revenge demand, even of those who have only slightly offended me. I stand in wonder and awe at Love so present within this human soul. It is the same Love incarnate found in Christ, even in the face of His unjust crucifixion. It is radical, counter-cultural, blessing those who persecute, standing with the poor and the outcast, never hating the oppressor, only the sin. It is forgiveness freely offered in the face of the unforgivable.

In the book, “Becoming Mister Rogers”, author Shea Tuttle describes a professor of theology who taught Fred Rogers during his studies to become an ordained minister. Dr. Orr had a unique way of describing evil that resonated with Fred. He referred to it as “The Accuser”. As Fred recalled, “Evil will do anything to make you feel as bad as you possibly can about yourself because if you feel the worst about who you are, you will undoubtedly look with evil eyes on your neighbor and you will get to believe the worst about him or her…Accuse yourself. Accuse your neighbor. Get your neighbor to accuse somebody else, and the evil spreads and thrives.”

Dr. Orr taught that Jesus stands in complete contrast as “The Advocate”. In an interview Fred Rogers said of this, “Jesus would want us to see the best of who we are, so we would have that behind our eyes as we looked at our neighbor, and we would see the best in him or her. You can be an accuser or an advocate. Evil would have you be an accuser in this life. Jesus would have you be an advocate for your neighbor.”

With all of the issues that have arisen during these early months of the pandemic, growing in prominence in the exchanges from both sides of every issue is the reality of “cancel culture”. Cancel culture not only eggs us on to dismiss the ideas we find appalling, but it pushes us further to completely nullify the human dignity of the persons whose ideas we love to hate. This is exactly what I now see the Accuser has been tempting me to do, boldly, but falsely asserting to me that to do so is a righteous endeavor. In stark contradiction, the Advocate calls me forth to the work of loving, accepting and honoring the spark of the Divine in every human being. He dares me to demonstrate the most rebellious act possible when confronted with evil words and actions—forgiveness.

Jesus was serious when He said, “Pray for your enemies, bless those who persecute you.” And in opposition to what I imagine as being fair, He offered no provisions to disregard this commandment. He didn’t say, if your enemy suffocates and kills an innocent man of color, you can hate him. He didn’t say, if your enemy complains about how what you did to help them return to church isn’t good enough, even after you’ve poured your heart and soul and countless hours to make it happen, you can hate him. He didn’t say, if your enemy says and propagates falsities about their own brothers and sisters in faith, you can hate him. He didn’t say if your enemy verbally attacks your brother for taking steps to keep others safe, you can hate him. He didn’t say if your enemy puts your physical safety in danger by not making space for you on the trail, you can hate him. This commandment is hard to embrace and even more difficult to live. Yet it isn’t impossible to follow when we cooperate with Divine Grace and let it transform us, just as John Lewis did, just as Fred Rogers did, just as countless humans who have gone before us did and in doing so have forged the path for us to follow.

After weeks of angst and grappling with all that has been transpiring in my inner life, last Saturday I had the privilege of witnessing a young man from the parish where I work receive the Sacrament of Confirmation. It is our belief that through this sacrament there is a special outpouring of the Holy Spirit in which we are given the increased ability to practice our faith in every aspect of our lives and to witness Christ in every situation. Father was wearing vestments of bright red and gold and I was struck by the beauty of what they represented—the Holy Fire we would be calling upon to descend on us and energize us to love more fully. At the moment he was tracing the sign of the cross and anointing the forehead of the Confirmandi with the oil of Chrism, deep within me I felt a nudge to offer up to God the fiery temper that is mine. I imagined an all-encompassing Holy Fire descending from above co-mingling with my unholy fire ascending from below, its flames consuming the hatred with which my temper has burned as of late.

A peace was restored to me that day that has graciously remained. Its presence reveals to me the inner reformation required to become an Advocate cannot be accomplished through my efforts alone, but requires me to traverse the long path as a student in the way of peace, the way of love, the way of non-violence. Only by cooperating with Divine Grace will I become a force of good in the face of evil and be able to offer forgiveness in the face of the unforgivable. From Accuser to Advocate, I am a work in progress; thankfully God never gives up on anyone.

John, Fred, all you saints of God who have walked this way before us, pray for us.

Hardness of Heart is No Match for Bold Love

 

sergey-nechiporenko-7_chip

Yesterday morning, after a long hiatus, I stopped by sacredspace.ie to hang out with the Irish Jesuits. Since 1999, they have hosted a website which guides users through a wee bit of daily prayer. Not only does it offer to me a quick connection with my God, but it does double duty–it connects me to my roots (or at least the 48% of my heritage of which I’m most proud). Every time I connect to the site, which is hosted approximately 4,121 miles from where I am, in my imagination I picture a few of the Irish Jesuits gathered at a corner table in a dark and cozy pub in Dublin, crafting prayer while sipping on Guinness.

Though I freely admit I may over romanticize the actual logistics of how Sacred Space is created, one thing I know for sure is time and again, they successfully guide me through a simple, but effective prayer experience. I needed a mid-morning re-grounding. My mind has been spinning as of late and so many things are fueling my anger; mostly injustice and good people suffering needlessly and people pointing fingers and narcissistic political leaders whose selfish actions reap ripple after ripple of pain upon the least of these. As I went through the sequence of guided prayer, I sought to calm my spirit and refocus my mind so that the day might end as a productive one, rather than a failed attempt to complete a series of scattered and random tasks.

My life’s routines have put me in a place to have heard and read the four Gospels many, many times throughout my journey. It is a rarity to hear a story that I don’t remember listening to before. Yet on some occasions, there is one that presents itself in a way I’ve never heard it told. The reading within Sacred Space was the story from the Gospel of Mark, Chapter 3. It is the Sabbath, Jesus is in the synagogue and a man with a withered hand was there too. The Pharisees were watching to see if Jesus would cure the man on the Sabbath, so that they might accuse him of breaking the law. So Jesus calls the man forward and asks all who are present, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent. What comes next, I swear I had never heard before, but I really needed to hear it in the moment. It reads, “He looked around at them with anger; he was grieved at their hardness of heart.”

Jesus was angry. So am I. What a relief; at least I am in good company. Jesus was grieved. So am I. The grief and sadness are at the core of the anger. Jesus saw that the Pharisees were more concerned with catching him breaking a law than they were with helping out a broken man. I too grieve at the hardness of the hearts of men and women, especially those who claim to be His followers, who are more concerned about winning and fulfilling a political agenda than they are about doing good to the least of these. Their hearts are hardened against the broken, against the impoverished, against the traumatized, against the marginalized. They are hardened against those fleeing violence, against those seeking a better life for family. They forget they were given the gift of being born in this country by ancestors who sacrificed in unimaginable ways to get here and to gift a better life for generations of descendants whom they would never meet. It is all so overwhelming. In the face of such callousness, I feel so small and helpless and unable to even make a dent.

But then I look back at the Gospel passage and I see Jesus, surrounded by hatred, make a bold choice. In the company of those who are plotting for his demise, he boldly says to the man, “Stretch out your hand.” The man stretched it out, and his hand was restored. Jesus chooses love. One response of love in the face of callousness made a big dent. It most definitely ticked off the Pharisees. The end of the reading says, “The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.” Their agenda and their egos were so threatened by big and bold love that they joined together with unlikely allies to plot as to how they could take Jesus out of the picture. But then I think of the man with the withered hand and the effect this healing might have had in his life. Having a hand restored to wholeness could make all the difference in his ability to labor and provide for his family. It could free him from the self-consciousness that physical disability brings and the shackles of shame and the feeling of never being enough. Certainly this man’s healing set into motion ripples of goodness which not only changed him, but positively affected those closest to him and so on.

I am reminded of a recent podcast in which On Being with Krista Tippett interviewed Rachel Naomi Remen, MD, an author and professor in integrative medicine. Rachel shared about growing up in a Jewish household with a grandfather who was an orthodox rabbi and a mystic. He introduced Rachel to the ancient Jewish teaching of Tikkun Olam. Explained simply in her words,

Tikkun olam is the restoration of the world. And this is, of course, a collective task. It involves all people who have ever been born, all people presently alive, all people yet to be born. We are all healers of the world. And that story opens a sense of possibility. It’s not about healing the world by making a huge difference. It’s about healing the world that touches you, that’s around you.”

It’s not about healing the world by making a huge difference. It’s about healing the world that touches you, that’s around you. With these words echoing in my mind and heart and spirit, I sense peace being restored within me for now. My Creator gently brings to my attention that I’m not called to make a huge difference, but I am called to choose love–one decision, one word, one action at a time. I don’t have to take on the burden of callousness of all those whose hearts are closed and fists are raised–I only must respond to the world He allows to touch me, the world He places around me.

Today I will yield myself to grace and simply ask to be a vessel of love in the simple ways that present themselves to me. May I be used to bring forth justice, even if it just be in the life of my kiddo who is feeling frustrated with an unfair situation. May I be used to end suffering, even if it just be in the life of my husband who is carrying the heavy burden of the pain his clients live with each day. May I be used to heal the traumatized, even if it just be in the life of my friend whose child has recently revealed a past sexual assault. May I be used to give shelter to those in need of refuge, even if it just be in the life of my co-worker who needs a place to sit and vent. May God grant me the serenity to trust that even my small acts of love, in His hands, may yield big and bold ripples of goodness which will, in the end, overcome hatred and hardness of heart.

 

 

She Who Once was Distant Has Now Drawn Near

immaculate heart of mary.cropped
Immaculate Heart of Mary by Smith Catholic Art

Ten years, six months, and one day after Pope John XXIII announced the creation of the Second Vatican Council, I was born into this world. For those unfamiliar with the concept, simply speaking, a council is called in the Roman Catholic Church to gather religious leaders so they might settle doctrinal issues. In 1959, there had not been such an assembly in nearly 100 years. However, Pope John XXIII believed it was right to convene a council because he thought it was time to open the windows and let in some fresh air to the Church.

As a result of the Vatican II, which concluded in 1965, there was a big shift in the day-to-day spiritual experience of your average Catholic. Maybe one of the most significant results of the council was henceforth, Mass was to be celebrated in the primary language spoken in one’s country. And instead of having his back to the congregation, the priest now faced them during the celebration of Eucharist. The regular people in the pew were now being included in the celebration in more ways, communicating their participation as a vital component of the Mass, and of the Church as a whole.

Being born to two cradle Catholics just 4 years after the implementation of Vatican II, my Catholicism was certainly formed by the changes it brought and my parents’ complete and welcome acceptance of them. There are many theologians and faithful Catholics who argue the years after the implementation of the Council were disastrous and led to problems experienced later in the Church. Yet in my memories, it was quite exciting to witness my parents embrace their faith in a whole new way, so different from their upbringing in the Church of the 1930’s and 1940’s. They became involved in ministries of the Church and their participation filled them with a joy I found quite captivating. From an early age, I wanted what they had in terms of the love and fulfillment they found in their Roman Catholic faith, post-Vatican II. As understood by the pendulum effect, surely some of the richness of the pre-Vatican II Church was lost to me being born in the time I was. Yet on the other side of the coin, as I grew older, there was a realization I was given the gift of an entirely different kind of richness exactly because I was born in the time I was.

My beloved grandmother, nicknamed “Mamoo”, had a deep love for Mary, the Mother of Jesus. There was a story told in our family about a time when post-surgery her heart stopped and she had a near death experience. She saw her own body lying beneath her with the doctors working to revive her and from a distance she witnessed the Blessed Mother, emanating bright light, warmth, and love, nearing closer to her. Before they could meet, she was back in her own body and alive. I was only eight years old when she died, but I never forgot the story. I didn’t really feel close to the Blessed Mother but wished one day I might know her like Mamoo did. In the swing of the pendulum, there wasn’t a significant emphasis placed on Mary and the prayer of the Rosary in my childhood faith development. I don’t think this was a conscious decision by my parents, but a result of the excitement of embracing other aspects of their faith dormant until unleashed by Vatican II.

One of the most exciting and inspirational aspects of faith my parents embraced during those years was developing their personal relationship with Jesus Christ. Upon their return from a marriage retreat, I witnessed firsthand what is described in the Bible in 2 Corinthians, Chapter 5, verse 12: “So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come.” Clearly my father was a new man. As he described it, he encountered Jesus in a deeply vulnerable way and felt unconditionally loved by God, instead of just intellectually knowing he was. The old dad had passed away and he began living in a way that filled our home with love, acceptance, and encouragement. I sensed the Holy Spirit was hanging around our house now and I liked it. I liked it a lot. They joined with others in our local parish who had encountered God in this personal way and they gathered weekly to pray and support one another. These people became extended family and in their presence, I always sensed the closeness of Jesus and the Holy Spirit. To be around them felt as if I was basking in the warm sunshine of the early days of summer, but the rays consisted of unconditional acceptance and love which I allowed to penetrate my being. This was the richness given to me by the Church of Vatican II. It was the gift which led me to a small Catholic university in Ohio where I could study Theology in the hopes of using my life in service to God and continuing the renewal in the Roman Catholic Church.

Upon arriving on campus in 1989, I was surrounded by peers who like me, had encountered the Holy Spirit in their lives and were on fire for their faith. Yet there were others who seemed very alien to me. The center of their faith in Jesus Christ was very much intertwined with their love for his Mother, Mary. In recent years there had been apparitions of the Blessed Mother happening in Medjugorje, Yugoslavia. As a result, a great renewal in praying the Rosary and increased devotion to Mary was occurring, probably the biggest surge since the onset of Vatican II, and I found it difficult to embrace. This really bothered me. I wanted a relationship with the mother of Jesus. It seemed to me that it should be natural to love the woman who loved Jesus into being and throughout his life, until the end. Who else knew him better? If I got to know her, I could know him better. And so I tried. After getting reacquainted with the prayer of the Rosary, I joined in its recitation weekly with a group of woman. It is a prayer which invites one to contemplate several important moments in the life of Jesus while reciting the Hail Mary. Faithfully, I did this; week after week, Hail Mary after Hail Mary, but still she felt strangely distant to me. One semester I was required to complete a course in Mariology, taught by one of the world’s most highly regarded Mariologists. I should have finished that course inspired ever more by Mary’s role in the life of Jesus, and fully cured of my lukewarm feeling, but I didn’t. To me, she seemed too perfect to be relatable.

For many years I hid this secret as I was ashamed to admit that I really didn’t have a devotion to Mary, and preferred almost any other type of prayer over the Rosary. Convinced that to share this struggle would certainly draw judgment from fellow students, I remained silent. Of course, I continued to revere her externally, such as placing flowers at her statue on my wedding day, and saying the right prayers and singing the right songs on the feast days which celebrate her. Internally, however, she seemed so far away from my heart. To mentally obsess about what was wrong with me, the Catholic from birth, the Theology major, and later the Church worker who didn’t have a relationship or even a warm affinity for the Mother of Jesus served only to worsen the divide. Eventually, I decided to shift my focus off what I was not, and instead tried to appreciate who God had made me be, imperfections and all. I simply let go of my fixation upon my non-relationship with the Blessed Mother.

Becoming a mother at the age of 31 instantly proved to be the biggest source of both joy and suffering in my life. And the same reality continues to this day, 16 years later. No amount of advance preparation could ever have readied me sufficiently for its plethora of challenges; good and bad. Its daily scenarios bring me to my knees and humble me more than I ever imagined I would be or could be. And it has been on those exact days, the ones when I find myself so very close to the dirt of the earth, bowed low, crying out for guidance and wisdom and strength, I sense the distance between her and I narrowing.

One of the great paradoxes I didn’t understand as a younger person is the experience of suffering and brokenness is the great leveler of humanity. And all mothers suffer. This suffering looks and feels different at all the stages of our child’s growth and development, but it never ends; not ever. Therefore, there is a capacity for women to deeply bond with one another, especially when we are vulnerable enough to admit we don’t have it figured out and it is as hard as rocks and some days we don’t even know how we are going to make it through with our sanity intact. It was through this lens I began reading the stories of Mary in the Scriptures anew. No longer seeing her as perfect and unrelatable, instead, I began to see in account after account how time after time she suffered in her role as mother.

In the scriptural account of the Annunciation, when Mary was visited by the angel Gabriel, it describes her as being greatly troubled. In response to the news of conception, she was terrified. She was young and unmarried and no amount of advance preparation could have ever readied her for the plethora of challenges ahead. She was a source of scandal in her community and it took the intervention of another angel to convince her betrothed to marry her. In the impending moments before the birth of her child, she again found herself in challenging circumstances. Travel via donkey while 9 months pregnant is arguably less than ideal. Giving birth in a stable seems downright cruel. Days later, upon presenting Jesus in the temple, an old man took her baby into his arms and said that this child was destined for the fall and rise of many and she, a sword would pierce. Shortly thereafter, she had to flee the country of her birth and become an immigrant in a strange land to escape the plot to kill her newborn.

When he was just a child, she lost him for days in the city. When found, with seeming unconcern for his mother’s suffering, he explained he was about doing his Father’s business. Tradition tells us that while he was still young, she became a widow. The responsibility of raising a son was now hers alone. At the wedding of Cana, when out of concern for her friends who were hosting the celebration, she asks him for help his first response is almost a rebuke: “Woman, how does your concern affect me? My hour has not yet come.”

As she sees him fulfilling his life’s mission during the years of his public ministry and positive news about him is spreading, her nearest relatives and neighbors still doubt the validity of the good news and question how it could be so. The carpenter is doing these things? How could this be the same Jesus they knew? Later stories are communicated to Mary of many who are rejecting her son, including the leaders of their very own Jewish faith. Frightening accounts are shared with her of some who want to throw him off a cliff. Then she hears the tragedy of her cousin Elizabeth’s son John, who was jailed and beheaded for supporting Jesus. As his ministry culminates, she witnesses Jesus be unjustly judged and sentenced to death. At the very end, still, by his side, she walks with him the way of the cross to his crucifixion. At his feet she stays, watching the flesh of her flesh, bloody and bruised and suffocating until he breathed his last breath. I am struck by how much sadness, heartbreak, and suffering she had to endure; more than any one woman should ever have to bear. Yet in the history of salvation, it is she who is identified as one full of grace; first by the angel Gabriel and later by generations upon generations of people. Even those who are not of a Catholic or Christian tradition honor her as such.

The advent of adolescence in our household came swiftly and without much warning. It seems as if overnight the winds shifted, turned bitterly cold and took much of the sweetness and warmth away from our parent-child relationship. Its intermittent moments of unexpected intensity are only exasperated by the fact that we haven’t done this before and our daughter is our only child. There are days when the foundation we worked so long to build feels as if it is going to crumble right beneath our feet and others when the walls might fall down and crush us. One such moment happened in recent days. I had read the signs and knew a perfect storm was brewing. I gave my daughter warnings so as to avert the potential tempest. She was given ample time to correct and make amends for some poor choices, but none were made. Time was up. Out of love and concern, I allowed her to experience the consequences of choices she made. In that moment, everything blew up.

The sheer force of her response rendered me feeling breathless, utterly rejected, unloved and mocked, by the flesh of my flesh, the one for whom I would die without hesitation because it is in my nature because I am her mother. False accusations and angry words were hurled at me, both to my face and behind my back on her social media accounts. And for whatever reason, this time it hurt more deeply than ever before. It was raw and very difficult to hold. I wanted to lash back; I wanted to make the pain stop, but to do so would only perpetuate the cycle and make everything worse. In desperation, I cried out to God. And in that moment, she who is full of grace drew nearer than ever before.

Mary reminded me of her heart; though pierced by a sword, it was able to burn bright with the fire of love. It could hold the pain and the love together without rejecting the other. Her heart, she reminded me, was broken over and over throughout her journey as a mother. Yet it was precisely in the breaking that its capacity to overflow with divine love and grace grew with each new fissure. Recalling the traditional religious image of the Immaculate Heart, which before had no positive effect on me, it seemed as if she was extending it to me. For the first time, I saw its softness, its warmth, its healing grace overflowing to hold, comfort and heal me. I begged her to ask her Son to give me the strength in this moment to bear the pain and love together in the small space of my broken heart. Slowly, a peace came over me, the temptation to retaliate lost its power and I could breathe through the agony, just as I did when I was in labor with this same child.

She who once was distant has now drawn near. In the depth of our new bond and in the warmth of her presence I sense it is precisely in the breaking of my heart that its capacity to overflow with divine love and grace is growing with each new fissure.

United with you, we will be one with God.

United with you, we will be open to the will of God.

United with you, we too will feel the mystery of Christ, alive within us.

Holy Mary, Mother of God, pray for us.

-excerpt from Prayer to the Mother of God, Mary by Reverend Edward Hays

The Lifeless Backdrop for a Glorious Unfolding

2014_0506(005)

A couple of years ago, during the same time of the year in which we find ourselves now, I wrote a blog post about the contrasts found in nature, which also seem to mirror the contrasts found in the experiences of our lives. I am grateful for the opportunity given me by Carlos Briceño, editor of Christ is Our Hope Magazine to revisit the post and update it to be relevant for today.

During the process of revision, it struck me how the same words written then still hold true today. Many of my loved ones are still suffering; watching them endure heart-wrenching experiences is still painful and there are days when I still feel utterly helpless to relieve their suffering. Yet these same written words also hold true—life’s moments filled with the darkness of hatred, despair, failure, betrayal and loneliness still can serve as the lifeless backdrop for a glorious unfolding to come. May we keep our eyes wide open so we might see it and recognize it and be empowered by it anew.

The Lifeless Backdrop for a Glorious Unfolding as featured in the March 2017 edition of Christ is Our Hope Magazine.