Yesterday morning, after a long hiatus, I stopped by sacredspace.ie to hang out with the Irish Jesuits. Since 1999, they have hosted a website which guides users through a wee bit of daily prayer. Not only does it offer to me a quick connection with my God, but it does double duty–it connects me to my roots (or at least the 48% of my heritage of which I’m most proud). Every time I connect to the site, which is hosted approximately 4,121 miles from where I am, in my imagination I picture a few of the Irish Jesuits gathered at a corner table in a dark and cozy pub in Dublin, crafting prayer while sipping on Guinness.
Though I freely admit I may over romanticize the actual logistics of how Sacred Space is created, one thing I know for sure is time and again, they successfully guide me through a simple, but effective prayer experience. I needed a mid-morning re-grounding. My mind has been spinning as of late and so many things are fueling my anger; mostly injustice and good people suffering needlessly and people pointing fingers and narcissistic political leaders whose selfish actions reap ripple after ripple of pain upon the least of these. As I went through the sequence of guided prayer, I sought to calm my spirit and refocus my mind so that the day might end as a productive one, rather than a failed attempt to complete a series of scattered and random tasks.
My life’s routines have put me in a place to have heard and read the four Gospels many, many times throughout my journey. It is a rarity to hear a story that I don’t remember listening to before. Yet on some occasions, there is one that presents itself in a way I’ve never heard it told. The reading within Sacred Space was the story from the Gospel of Mark, Chapter 3. It is the Sabbath, Jesus is in the synagogue and a man with a withered hand was there too. The Pharisees were watching to see if Jesus would cure the man on the Sabbath, so that they might accuse him of breaking the law. So Jesus calls the man forward and asks all who are present, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent. What comes next, I swear I had never heard before, but I really needed to hear it in the moment. It reads, “He looked around at them with anger; he was grieved at their hardness of heart.”
Jesus was angry. So am I. What a relief; at least I am in good company. Jesus was grieved. So am I. The grief and sadness are at the core of the anger. Jesus saw that the Pharisees were more concerned with catching him breaking a law than they were with helping out a broken man. I too grieve at the hardness of the hearts of men and women, especially those who claim to be His followers, who are more concerned about winning and fulfilling a political agenda than they are about doing good to the least of these. Their hearts are hardened against the broken, against the impoverished, against the traumatized, against the marginalized. They are hardened against those fleeing violence, against those seeking a better life for family. They forget they were given the gift of being born in this country by ancestors who sacrificed in unimaginable ways to get here and to gift a better life for generations of descendants whom they would never meet. It is all so overwhelming. In the face of such callousness, I feel so small and helpless and unable to even make a dent.
But then I look back at the Gospel passage and I see Jesus, surrounded by hatred, make a bold choice. In the company of those who are plotting for his demise, he boldly says to the man, “Stretch out your hand.” The man stretched it out, and his hand was restored. Jesus chooses love. One response of love in the face of callousness made a big dent. It most definitely ticked off the Pharisees. The end of the reading says, “The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.” Their agenda and their egos were so threatened by big and bold love that they joined together with unlikely allies to plot as to how they could take Jesus out of the picture. But then I think of the man with the withered hand and the effect this healing might have had in his life. Having a hand restored to wholeness could make all the difference in his ability to labor and provide for his family. It could free him from the self-consciousness that physical disability brings and the shackles of shame and the feeling of never being enough. Certainly this man’s healing set into motion ripples of goodness which not only changed him, but positively affected those closest to him and so on.
I am reminded of a recent podcast in which On Being with Krista Tippett interviewed Rachel Naomi Remen, MD, an author and professor in integrative medicine. Rachel shared about growing up in a Jewish household with a grandfather who was an orthodox rabbi and a mystic. He introduced Rachel to the ancient Jewish teaching of Tikkun Olam. Explained simply in her words,
Tikkun olam is the restoration of the world. And this is, of course, a collective task. It involves all people who have ever been born, all people presently alive, all people yet to be born. We are all healers of the world. And that story opens a sense of possibility. It’s not about healing the world by making a huge difference. It’s about healing the world that touches you, that’s around you.”
It’s not about healing the world by making a huge difference. It’s about healing the world that touches you, that’s around you.With these words echoing in my mind and heart and spirit, I sense peace being restored within me for now. My Creator gently brings to my attention that I’m not called to make a huge difference, but I am called to choose love–one decision, one word, one action at a time. I don’t have to take on the burden of callousness of all those whose hearts are closed and fists are raised–I only must respond to the world He allows to touch me, the world He places around me.
Today I will yield myself to grace and simply ask to be a vessel of love in the simple ways that present themselves to me. May I be used to bring forth justice, even if it just be in the life of my kiddo who is feeling frustrated with an unfair situation. May I be used to end suffering, even if it just be in the life of my husband who is carrying the heavy burden of the pain his clients live with each day. May I be used to heal the traumatized, even if it just be in the life of my friend whose child has recently revealed a past sexual assault. May I be used to give shelter to those in need of refuge, even if it just be in the life of my co-worker who needs a place to sit and vent. May God grant me the serenity to trust that even my small acts of love, in His hands, may yield big and bold ripples of goodness which will, in the end, overcome hatred and hardness of heart.
Ten years, six months, and one day after Pope John XXIII announced the creation of the Second Vatican Council, I was born into this world. For those unfamiliar with the concept, simply speaking, a council is called in the Roman Catholic Church to gather religious leaders so they might settle doctrinal issues. In 1959, there had not been such an assembly in nearly 100 years. However, Pope John XXIII believed it was right to convene a council because he thought it was time to open the windows and let in some fresh air to the Church.
As a result of the Vatican II, which concluded in 1965, there was a big shift in the day-to-day spiritual experience of your average Catholic. Maybe one of the most significant results of the council was henceforth, Mass was to be celebrated in the primary language spoken in one’s country. And instead of having his back to the congregation, the priest now faced them during the celebration of Eucharist. The regular people in the pew were now being included in the celebration in more ways, communicating their participation as a vital component of the Mass, and of the Church as a whole.
Being born to two cradle Catholics just 4 years after the implementation of Vatican II, my Catholicism was certainly formed by the changes it brought and my parents’ complete and welcome acceptance of them. There are many theologians and faithful Catholics who argue the years after the implementation of the Council were disastrous and led to problems experienced later in the Church. Yet in my memories, it was quite exciting to witness my parents embrace their faith in a whole new way, so different from their upbringing in the Church of the 1930’s and 1940’s. They became involved in ministries of the Church and their participation filled them with a joy I found quite captivating. From an early age, I wanted what they had in terms of the love and fulfillment they found in their Roman Catholic faith, post-Vatican II. As understood by the pendulum effect, surely some of the richness of the pre-Vatican II Church was lost to me being born in the time I was. Yet on the other side of the coin, as I grew older, there was a realization I was given the gift of an entirely different kind of richness exactly because I was born in the time I was.
My beloved grandmother, nicknamed “Mamoo”, had a deep love for Mary, the Mother of Jesus. There was a story told in our family about a time when post-surgery her heart stopped and she had a near death experience. She saw her own body lying beneath her with the doctors working to revive her and from a distance she witnessed the Blessed Mother, emanating bright light, warmth, and love, nearing closer to her. Before they could meet, she was back in her own body and alive. I was only eight years old when she died, but I never forgot the story. I didn’t really feel close to the Blessed Mother but wished one day I might know her like Mamoo did. In the swing of the pendulum, there wasn’t a significant emphasis placed on Mary and the prayer of the Rosary in my childhood faith development. I don’t think this was a conscious decision by my parents, but a result of the excitement of embracing other aspects of their faith dormant until unleashed by Vatican II.
One of the most exciting and inspirational aspects of faith my parents embraced during those years was developing their personal relationship with Jesus Christ. Upon their return from a marriage retreat, I witnessed firsthand what is described in the Bible in 2 Corinthians, Chapter 5, verse 12: “So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come.” Clearly my father was a new man. As he described it, he encountered Jesus in a deeply vulnerable way and felt unconditionally loved by God, instead of just intellectually knowing he was. The old dad had passed away and he began living in a way that filled our home with love, acceptance, and encouragement. I sensed the Holy Spirit was hanging around our house now and I liked it. I liked it a lot. They joined with others in our local parish who had encountered God in this personal way and they gathered weekly to pray and support one another. These people became extended family and in their presence, I always sensed the closeness of Jesus and the Holy Spirit. To be around them felt as if I was basking in the warm sunshine of the early days of summer, but the rays consisted of unconditional acceptance and love which I allowed to penetrate my being. This was the richness given to me by the Church of Vatican II. It was the gift which led me to a small Catholic university in Ohio where I could study Theology in the hopes of using my life in service to God and continuing the renewal in the Roman Catholic Church.
Upon arriving on campus in 1989, I was surrounded by peers who like me, had encountered the Holy Spirit in their lives and were on fire for their faith. Yet there were others who seemed very alien to me. The center of their faith in Jesus Christ was very much intertwined with their love for his Mother, Mary. In recent years there had been apparitions of the Blessed Mother happening in Medjugorje, Yugoslavia. As a result, a great renewal in praying the Rosary and increased devotion to Mary was occurring, probably the biggest surge since the onset of Vatican II, and I found it difficult to embrace. This really bothered me. I wanted a relationship with the mother of Jesus. It seemed to me that it should be natural to love the woman who loved Jesus into being and throughout his life, until the end. Who else knew him better? If I got to know her, I could know him better. And so I tried. After getting reacquainted with the prayer of the Rosary, I joined in its recitation weekly with a group of woman. It is a prayer which invites one to contemplate several important moments in the life of Jesus while reciting the Hail Mary. Faithfully, I did this; week after week, Hail Mary after Hail Mary, but still she felt strangely distant to me. One semester I was required to complete a course in Mariology, taught by one of the world’s most highly regarded Mariologists. I should have finished that course inspired ever more by Mary’s role in the life of Jesus, and fully cured of my lukewarm feeling, but I didn’t. To me, she seemed too perfect to be relatable.
For many years I hid this secret as I was ashamed to admit that I really didn’t have a devotion to Mary, and preferred almost any other type of prayer over the Rosary. Convinced that to share this struggle would certainly draw judgment from fellow students, I remained silent. Of course, I continued to revere her externally, such as placing flowers at her statue on my wedding day, and saying the right prayers and singing the right songs on the feast days which celebrate her. Internally, however, she seemed so far away from my heart. To mentally obsess about what was wrong with me, the Catholic from birth, the Theology major, and later the Church worker who didn’t have a relationship or even a warm affinity for the Mother of Jesus served only to worsen the divide. Eventually, I decided to shift my focus off what I was not, and instead tried to appreciate who God had made me be, imperfections and all. I simply let go of my fixation upon my non-relationship with the Blessed Mother.
Becoming a mother at the age of 31 instantly proved to be the biggest source of both joy and suffering in my life. And the same reality continues to this day, 16 years later. No amount of advance preparation could ever have readied me sufficiently for its plethora of challenges; good and bad. Its daily scenarios bring me to my knees and humble me more than I ever imagined I would be or could be. And it has been on those exact days, the ones when I find myself so very close to the dirt of the earth, bowed low, crying out for guidance and wisdom and strength, I sense the distance between her and I narrowing.
One of the great paradoxes I didn’t understand as a younger person is the experience of suffering and brokenness is the great leveler of humanity. And all mothers suffer. This suffering looks and feels different at all the stages of our child’s growth and development, but it never ends; not ever. Therefore, there is a capacity for women to deeply bond with one another, especially when we are vulnerable enough to admit we don’t have it figured out and it is as hard as rocks and some days we don’t even know how we are going to make it through with our sanity intact. It was through this lens I began reading the stories of Mary in the Scriptures anew. No longer seeing her as perfect and unrelatable, instead, I began to see in account after account how time after time she suffered in her role as mother.
In the scriptural account of the Annunciation, when Mary was visited by the angel Gabriel, it describes her as being greatly troubled. In response to the news of conception, she was terrified. She was young and unmarried and no amount of advance preparation could have ever readied her for the plethora of challenges ahead. She was a source of scandal in her community and it took the intervention of another angel to convince her betrothed to marry her. In the impending moments before the birth of her child, she again found herself in challenging circumstances. Travel via donkey while 9 months pregnant is arguably less than ideal. Giving birth in a stable seems downright cruel. Days later, upon presenting Jesus in the temple, an old man took her baby into his arms and said that this child was destined for the fall and rise of many and she, a sword would pierce. Shortly thereafter, she had to flee the country of her birth and become an immigrant in a strange land to escape the plot to kill her newborn.
When he was just a child, she lost him for days in the city. When found, with seeming unconcern for his mother’s suffering, he explained he was about doing his Father’s business. Tradition tells us that while he was still young, she became a widow. The responsibility of raising a son was now hers alone. At the wedding of Cana, when out of concern for her friends who were hosting the celebration, she asks him for help his first response is almost a rebuke: “Woman, how does your concern affect me? My hour has not yet come.”
As she sees him fulfilling his life’s mission during the years of his public ministry and positive news about him is spreading, her nearest relatives and neighbors still doubt the validity of the good news and question how it could be so. The carpenter is doing these things? How could this be the same Jesus they knew? Later stories are communicated to Mary of many who are rejecting her son, including the leaders of their very own Jewish faith. Frightening accounts are shared with her of some who want to throw him off a cliff. Then she hears the tragedy of her cousin Elizabeth’s son John, who was jailed and beheaded for supporting Jesus. As his ministry culminates, she witnesses Jesus be unjustly judged and sentenced to death. At the very end, still, by his side, she walks with him the way of the cross to his crucifixion. At his feet she stays, watching the flesh of her flesh, bloody and bruised and suffocating until he breathed his last breath. I am struck by how much sadness, heartbreak, and suffering she had to endure; more than any one woman should ever have to bear. Yet in the history of salvation, it is she who is identified as one full of grace; first by the angel Gabriel and later by generations upon generations of people. Even those who are not of a Catholic or Christian tradition honor her as such.
The advent of adolescence in our household came swiftly and without much warning. It seems as if overnight the winds shifted, turned bitterly cold and took much of the sweetness and warmth away from our parent-child relationship. Its intermittent moments of unexpected intensity are only exasperated by the fact that we haven’t done this before and our daughter is our only child. There are days when the foundation we worked so long to build feels as if it is going to crumble right beneath our feet and others when the walls might fall down and crush us. One such moment happened in recent days. I had read the signs and knew a perfect storm was brewing. I gave my daughter warnings so as to avert the potential tempest. She was given ample time to correct and make amends for some poor choices, but none were made. Time was up. Out of love and concern, I allowed her to experience the consequences of choices she made. In that moment, everything blew up.
The sheer force of her response rendered me feeling breathless, utterly rejected, unloved and mocked, by the flesh of my flesh, the one for whom I would die without hesitation because it is in my nature because I am her mother. False accusations and angry words were hurled at me, both to my face and behind my back on her social media accounts. And for whatever reason, this time it hurt more deeply than ever before. It was raw and very difficult to hold. I wanted to lash back; I wanted to make the pain stop, but to do so would only perpetuate the cycle and make everything worse. In desperation, I cried out to God. And in that moment, she who is full of grace drew nearer than ever before.
Mary reminded me of her heart; though pierced by a sword, it was able to burn bright with the fire of love. It could hold the pain and the love together without rejecting the other. Her heart, she reminded me, was broken over and over throughout her journey as a mother. Yet it was precisely in the breaking that its capacity to overflow with divine love and grace grew with each new fissure. Recalling the traditional religious image of the Immaculate Heart, which before had no positive effect on me, it seemed as if she was extending it to me. For the first time, I saw its softness, its warmth, its healing grace overflowing to hold, comfort and heal me. I begged her to ask her Son to give me the strength in this moment to bear the pain and love together in the small space of my broken heart. Slowly, a peace came over me, the temptation to retaliate lost its power and I could breathe through the agony, just as I did when I was in labor with this same child.
She who once was distant has now drawn near. In the depth of our new bond and in the warmth of her presence I sense it is precisely in the breaking of my heart that its capacity to overflow with divine love and grace is growing with each new fissure.
United with you, we will be one with God.
United with you, we will be open to the will of God.
United with you, we too will feel the mystery of Christ, alive within us.
Holy Mary, Mother of God, pray for us.
-excerpt from Prayer to the Mother of God, Mary by Reverend Edward Hays
A couple of years ago, during the same time of the year in which we find ourselves now, I wrote a blog post about the contrasts found in nature, which also seem to mirror the contrasts found in the experiences of our lives. I am grateful for the opportunity given me by Carlos Briceño, editor of Christ is Our Hope Magazine to revisit the post and update it to be relevant for today.
During the process of revision, it struck me how the same words written then still hold true today. Many of my loved ones are still suffering; watching them endure heart-wrenching experiences is still painful and there are days when I still feel utterly helpless to relieve their suffering. Yet these same written words also hold true—life’s moments filled with the darkness of hatred, despair, failure, betrayal and loneliness still can serve as the lifeless backdrop for a glorious unfolding to come. May we keep our eyes wide open so we might see it and recognize it and be empowered by it anew.